I Desire Mercy
Moment of confession: My spirit has been numb for a while. I'm pretty sure I know some of the reasons why, too. Your spirit, like your body or your mind, has to be used, and it has to be fed. I haven't done much of either lately, though. I haven't made time for it, and this is the result. I guess you reap what you sow.
But lately I find myself regaining an appetite for the Lord. I don't mean that I want to read more theology or debate more with people about epistemology or christology or anthropology (sorry, guys!) . It's just not where I am right now. I'm rediscovering my need to have actual interaction with my Maker. My insides don't work right without that.
I'm reading the gospels lately, particularly a blending of them entitled The Greatest Story. I love this book, because it mixes together all four gospels, without the clutter of verse references next to every line (never fear, theologues; if you glance over to the margin you can find the source references for each section). This way it all reads as one story, instead of four. In reading this time, I find myself asking more pointedly than ever before: What is this Man like? I want to meet him again and know him better.
I must also admit that my reading of the gospels (this time) is coming on the heels of my having read The Secret Message of Jesus, by Brian MacLaren. In all honesty, I don't share all the same burdens that he does, yet I always find him to be thought-provoking. Nothing he writes is parroted or un-thought-through. I like that.
Today I read two stories from Matthew 19. In the first one, Jesus and his disciples were walking through a field, picking heads of wheat and eating them right off the stalk. When the pharisees chided them for breaking the Sabbath, Jesus retorted with "I desire mercy, not sacrifice." His words fell on deaf ears, of course, because sacrifice was what his detractors were all about.
(That's what the text says, guys. I don't care what the Dead Sea Scrolls make it look like. The gospels are clear about who angered Jesus the most, and what their issues were) They were all about "doing it right." I think any of us can honestly identify with that from time to time. But what matters most to him is that we care for one another. That's snapshot number one of his heart. He is all about mercy.
The next story exposes the superficiality of the religious mind. As Jesus set out to heal a man who had a crippled hand, his detractors once again prepared to blow the whistle on him. They asked him a question designed to trap him: Is it legal to heal on the Sabbath?
What a question! Is it legal? How can you even ask if it's okay to heal someone? To make matters worse, their implied answer must have been "no," otherwise it wouldn't have been much of a trap.
Well, Jesus turned the tables on them and asked a totally different question: Is the Sabbath for saving life, or destroying it? They had no answer to that question because it wasn't one of the questions they learned to answer.
Behold the religious mind. It is not capable of thinking for itself. It cannot answer new questions. All it can do is move within the grooves already cut for it. It does not go to the root of righteousness. It can only stand outside of it, mimicking what it sees on the surface. True holiness, true righteousness, issues from a deeper place than that.
Let us love one another, because that's what he is like. He is mercy. So now are we.
But lately I find myself regaining an appetite for the Lord. I don't mean that I want to read more theology or debate more with people about epistemology or christology or anthropology (sorry, guys!) . It's just not where I am right now. I'm rediscovering my need to have actual interaction with my Maker. My insides don't work right without that.
I'm reading the gospels lately, particularly a blending of them entitled The Greatest Story. I love this book, because it mixes together all four gospels, without the clutter of verse references next to every line (never fear, theologues; if you glance over to the margin you can find the source references for each section). This way it all reads as one story, instead of four. In reading this time, I find myself asking more pointedly than ever before: What is this Man like? I want to meet him again and know him better.
I must also admit that my reading of the gospels (this time) is coming on the heels of my having read The Secret Message of Jesus, by Brian MacLaren. In all honesty, I don't share all the same burdens that he does, yet I always find him to be thought-provoking. Nothing he writes is parroted or un-thought-through. I like that.
Today I read two stories from Matthew 19. In the first one, Jesus and his disciples were walking through a field, picking heads of wheat and eating them right off the stalk. When the pharisees chided them for breaking the Sabbath, Jesus retorted with "I desire mercy, not sacrifice." His words fell on deaf ears, of course, because sacrifice was what his detractors were all about.
(That's what the text says, guys. I don't care what the Dead Sea Scrolls make it look like. The gospels are clear about who angered Jesus the most, and what their issues were) They were all about "doing it right." I think any of us can honestly identify with that from time to time. But what matters most to him is that we care for one another. That's snapshot number one of his heart. He is all about mercy.
The next story exposes the superficiality of the religious mind. As Jesus set out to heal a man who had a crippled hand, his detractors once again prepared to blow the whistle on him. They asked him a question designed to trap him: Is it legal to heal on the Sabbath?
What a question! Is it legal? How can you even ask if it's okay to heal someone? To make matters worse, their implied answer must have been "no," otherwise it wouldn't have been much of a trap.
Well, Jesus turned the tables on them and asked a totally different question: Is the Sabbath for saving life, or destroying it? They had no answer to that question because it wasn't one of the questions they learned to answer.
Behold the religious mind. It is not capable of thinking for itself. It cannot answer new questions. All it can do is move within the grooves already cut for it. It does not go to the root of righteousness. It can only stand outside of it, mimicking what it sees on the surface. True holiness, true righteousness, issues from a deeper place than that.
Let us love one another, because that's what he is like. He is mercy. So now are we.